There are many Arabians in the world. Why work hard to save a rare bloodline? Why work so hard to save these three in particular? The advantage of any purebred animal is consistent results in the offspring. The advantage or a relatively rare subgroup is in the unique DNA. Often genetic traits are lost when certain bloodlines become popular at the expense of others.This Jilfan Sitam al Bulad bloodline, and the Malabars and Early American Foundation arabians – all are at risk of vanishing and taking their unique DNA with them. Someday, that unique DNA could be the key to solving a horse disease. Or bringing back a valuable genetic trait.
Safin n Niya, Bahiya Mizan, and Nasr Mubaarak are likely* the last three Arabians in the USA with an unbroken dam Jilfan Sitam al Bulad bloodline. Tradition traces bloodlines and subgroups of horses through the maternal (dam) bloodline back to the original clan and family that bred that strain. These horses have a mother’s bloodline that traces all the way back to Syria to the Jilfan Sitam al Bulad* (also spelled with other variations).
They may* also be one of the last unbroken Jilfan Sitam al Bulad dam line globally.*Purity and bloodlines in Arabians can be very subjective. There is debate (and politics) about the status of the Jilfan line.
These are also very rare Early American Foundation Arabians. This means all their bloodlines come from horses imported into the USA before 1944. Truly american Arabians. There are fewer than 1000 Early American Foundation Arabians of any bloodline.
Finally, these are rare Malabar Arabians. Malabars are a strain bred for rare black color, good size, strong bodies and above-average calm intelligent minds with strong empathy for humans. These are throwbacks to the original “live in your tent” Arabians from history. There are only about 200 high-percent Malabars remaining and only 3 active breeding farms.Each of these qualities alone is rare, and the combination perhaps even more precious.
Black Arabians in history
Interestingly, it was narrated from Abu Qatadah Al-Ansari in an authentic hadith that the Messenger of Allah (Peace be upon him) said:
“The best of horses are those that are deep black, with a blaze on the
forehead, white marks on the legs and white nose and upper lip, and with
no whiteness on the right foreleg. If not deep-black, then
reddish-brown, with these markings.”
Another hadith narrated by Abu Huraira says: Allah’s Messenger (Peace be upon him) said, “Keeping horses may be a source of reward to some (man), a shelter to another (i.e. means of earning one’s living), or a burden to a third…Horses are a shelter from poverty to the second person who keeps horses for earning his living so as not to ask others, and at the same time he gives God’s right (from the wealth he earns through using them in trading etc.,) and does not overburden them. He who keeps horses just out of pride and for showing off…his horses will be a source of sins to him.”
Orientalism in the 19th and early 20th centuries led to some interesting and very persistent myths arising about Arabian horses. Author Edward W. Said defined Orientalism as the acceptance in the West of “the basic distinction between East and West as the starting point for elaborate theories, epics, novels, social descriptions, and political accounts concerning the Orient, its people, customs, ‘mind,’ destiny and so on.” According to Said, Orientalism dates from the period of European Enlightenment and colonization of the Arab World. Orientalism provided a rationalization for European colonialism based on a self-serving history in which “the West” constructed “the East” as extremely different and inferior, and therefore in need of Western intervention or “rescue”. During the Orientalist time period, the Arabian horse became romanticized and some would argue the entire concept of purity and bloodlines also traces back to this period. For more on the problematic mythology, please see Remembering A Desert Horse.
All orientalist mythology aside, we value our Jilfan Malabar Arabians for their practical qualities. These Jilfan Malabar horses are unusual. You have to meet them to fully appreciate just how much. They are conscious beings, intelligent, thoughtful, caring. Their empathy is very strong. They are strongly built, yet elegant and nimble. They have good heavy bone, above-average height compared to the typical Arabian, and versatile minds and bodies.
East West welcomes visitors – you may come meet them for yourself and experience their unique empathy. Whether you are able to travel to East West and meet them in person, or must participate from a distance, you can be part of their journey, part of the circle of life and new births and the return of a precious bloodline.
We get one chance to save this bloodline
Once they are gone, they can never be replaced or duplicated.
We welcome partners in the preservation project.
Pregnancy lasts eleven months. A young horse must mature for several years before being bred. This will be long process, saving this bloodline. It will take a village to complete the task. You can be part of the Jilfan Malabar village, a Horse Hero. You can watch the mares bloom, foals be born, help with the naming, and follow their growth to adults.
Where and how are the funds spent
All funds raised will be spent only on the care and preservation of these horses and their offspring, including land and facilities. Funds will be spent mainly in the Benton, Pennsylvania, USA area. Some out-of-state or international spending will be necessary for the breeding program, exhibition, for purchases such as stallion services, genetic testing, and feeds, supplements and other supplies. Funds are also being raised to secure land and improve facilities.
All expenses are documented. East West is not currently seeking non-profit or not-for-profit status. Any profits earned by the horses will be reinvested back into the Malabar Jilfan Sitam al Bulad Preservation Program, and receipts and records maintained as proof. Join our Horse Hero program to sponsor your favorite horse.